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Erin Daye - I have always had a strange lust for men. Back when I still lived at home my mother would catch me fucking guys in my room at home. Some of the guys that went to my school were hot, and none of the other girls would put out. Back then I was learning how to suck a good cock, giving out the pussy and getting fucked 3 and 4 times a week by the guys in my neighborhood. I gained the reputation as a slut, quickly.

One Friday night I was at the school football game and I was pretty drunk, one of the players was checking me out after the game, the next thing I knew I was in the locker room getting gang fucked by the entire team. From that day on I knew my job in life was to be a full time cockslut.

That was also the fist time I had my ass fucked (by 22 guys) - not the best experiance for a first timer, but well worth while. For the next week I was so sore I could barely walk, I had to tell my mother I was sick so she would not question why I stayed in bed for two days. I have to admit that after that day I couldn't wait to get ass fucked and gangbanged again. Three weeks later, after our school team won the state championship I walked into the locker room and an announced that there was not enough cock in the room to satisfy me, the team did there best to change my mind about that, from that day on I was the most desired girl in school.

Learning from my good time high schoold days I fucked the entire Basket Ball team at the university I attended. I had only ever fucked white boys up to this point. Our college had several black guys on the team. When I first saw on of those massive dark black dicks my eyes popped out of my head. I had to have some, and have it I did. These guys with dicks as big as my arm fucked me until I couldn't walk (really!). Thats been ten years and I have been a single funloving, fuck who I want to black cock slut ever since. Read more - click here !

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Racial barriers complicate dating

Seeing past stereotypes necessary for progress

Janet Robb

Interracial dating has become a controversial topic, even gaining attention in popular culture through songs like the Black Eyed Peas' "Where is the Love," but some interracial couples at Murray State think, when finding someone, love should be color blind.

"You're the one dating that person, not everyone else, and you shouldn't worry what other people think," Kortni Reese, a white senior from South Haven, Miss., said.

Reese and her boyfriend, Jamaal Gardner, a black junior from Paris, Tenn., said if a couple is comfortable with their relationship, they shouldn't worry.

"I say don't worry about other's concern unless it's a close close relative," Gardner said. "Other than that, don't worry about it."

He said most of his family is fine with he and Reese's relationship.

"My grandparent's on my mom's side of the family (believe) brothers (should) stick with sisters," Gardner said. "My mom and dad love (Reese) and anything about her."

Reese said, while growing up, people she knew thought blacks should be with blacks and whites with whites. Her mom told her as long as her boyfriend treats her well, it doesn't matter what race he is.

"My family and friends (said) don't judge a book by its cover," she said. "Everyone is the same, and so, if they respect you, why not?"

Gardner said since he grew up in a small town, dating possibilities were limited. He said his father told him to work with what he had, so he did.

"I'm not saying I won't go (out) with black girls," he said. "What I'm saying is I found what I want in (Reese), and I think she found some of what she wants in me."

Not all couples have families as accepting as Reese's and Gardner's.

Megan Dodson, a white sophomore from Paducah, said her parents were not happy when they found out she was dating a black man.

Dodson said when she met Julian and started talking to him, she realized he was just another person. She said they kept their relationship quiet at first because they weren't sure how people were going to react.
"His family is definitely more OK with it than mine because he has dated other people outside of his race," she said.

Dodson said the main reason the relationship ended was because she was too afraid to ignore what others said about her and Julian.

"It has an affect on how I feel about things as far as other races go just because I do know how my family feels, and I do know that it's not going to be acceptable for them," she said. "It's not going to affect me as much if I decided to go with someone else (of a difference race)."

However, Dodson said she will not let her family's opinions dictate who she chooses to date in the future. She said family members will have to accept such a relationship even if they do not like it.

"What they have to realize is that family is going to love you regardless," she said. "They might not like what you do (or) accept what you're doing, but they love you and will be there for you."

Mam-Yassin Sarr, a native African whose husband is biracial, said there are many who people confuse race with economics.

"If (in) your town there was to be a wedding and it was between a poor person and a rich person or between a black person and a white person, which one would people have the most problem with?" Sarr, lecturer of English, humanities and multicultural studies, said. "They would say between the black person and the white person."

She said people associate races with certain stereotypes, which are usually negative, and, when people hear the word "black," they associate more than looks with the term.

People go to what they see in the media and the stereotypes they grew up with and make assumptions, she said. If stereotypes were dropped, Sarr said, it would be a step in the right direction, but, unless people's hearts are also changed, it won't matter.

Said Sarr: "The bigger picture is that you want more unity in the world."

Interracial relationships are on the increase in U.S., but decline with age, Cornell study finds

Pat Cassano, assistant professor of nutritional sciences, and Ron Booker, associate professor of neurobiology and behavior, are an interracial couple who have been together since she was 19 and he was 20 years old, about 31 years ago.

ITHACA, N.Y. -- Interracial relationships and marriages are becoming more common in the United States, according to a new Cornell University study.

The number of interracial marriages involving whites, blacks and Hispanics each year in the United States has jumped tenfold since the 1960s, but the older individuals are, the less likely they are to partner with someone of a different race, finds the new study.

"We think that's because relationships are more likely to be interracial the more recently they were formed, so younger people are more likely to have interracial relationships. This trend reflects the increasing acceptance of interracial relationships in today's society," said Kara Joyner, assistant professor of policy analysis and management at Cornell and co-author of a study on interracial relationships in a recent issue of the American Sociological Review (Vol. 70:4).

Although more young adults are dating and cohabiting with someone of a different race, the study found that interracial relationships are considerably less likely than same-race relationships to lead to marriage, though this trend has weakened in recent years.

To explore the changing patterns of interracial sexual relationships during the transition to adulthood, Joyner and her co-author, Grace Kao, associate professor of sociology at the University of Pennsylvania, analyzed data from the National Longitudinal Study of Adolescent Health and the National Health and Social Life Survey, some of the first nationally representative surveys to collect information on sexual relationships.

"Studying trends in interracial sexual relationships is important because intimate relationships between different racial groups are viewed as an indicator of the social and geographic distance between racial groups, and a barometer of race relations," said Joyner. Unlike other studies, which typically look at marriage or cohabitation and sometimes at current dating relationships, this study looked at trends in these relationships over a 10-year period.

The researchers found that among 18- to 25-year-olds in 1990 and in 2000, interracial sexual involvement became increasingly common, with the greatest increase seen in cohabitating relationships, followed by dating relationships and then marriages.

Yet, interracial relationships declined with age within these two periods. In 1990, for example, about 14 percent of 18- to 19-year-olds, 12 percent of 20- to 21-year-olds and 7 percent of 34- to 35-year-olds were involved in interracial relationships. Roughly 10 years later, 20 percent of 18- to 19-year-olds and 16 percent of 24- to 25-year-olds were in an interracial relationship. (Information on 34- to 35-year-olds was not available for this period.)

While Hispanic is an ethnic group composed of both racial and ethnic groups, Joyner, like many demographers, uses the categories -- non-Hispanic white, non-Hispanic black (or African-American) and Hispanic (or Latino) -- to measure race.

In Joyner's study, Hispanics had the highest rate of interracial relationships: 45 percent of 18- to 19-year-olds and 33 percent of 24- to 25-year-olds were in interracial relationships in the early 2000s, compared with blacks (20 and 14 percent, respectively) and whites (16 and 12 percent, respectively). While Asians appear to be comparable to Hispanics in terms of rates of interracial involvement, age patterns for Asians were not presented in the study, Joyner said, because there were so few within some of the age groups in the surveys.

"In the analyses we did run, however, it looks like involvement in interracial relationships increases with age for Asians," said Joyner.

"Although interracial relationships were far more common in the early part of this decade than in the mid-1990s -- about five percentage points higher -- they still decline with age," said Joyner, noting that the fact that many young adults' transition to marriage is also a factor in the age decline. The rate of interracial marriage, however, is still relatively uncommon: in 2002, only 2.9 percent of all marriages were interracial, according to the U.S. Bureau of the Census.

In a 2003 study, Joyner had reported that adolescents in interracial romances were significantly less willing to reveal their relationship to family and close friends than those in same-race relationships, suggesting that such relationships still do not receive whole-hearted approval by society.

The study was supported, in part, by grants from McGill University, Cornell, the University of Pennsylvania and the National Institute of Child Health and Human Development.

Breaking Down Barriers: Interracial Marriages On Rise

As Americans wrestle with the complexities of life in a multicultural society, the rise in mixed-race marriages is proof that the walls of racial separation are slowly crumbling--one couple at a time.

Although prejudice still exists in large and small ways, people of different races are getting married in increasing numbers. In 1960, mixed-race marriages totaled about 150,000; in 1995, the number was 1.4 million.

Each time two people of different races get together, there is a ripple effect. Their family members, friends and neighbors could get to know someone who is different from them.

Each interracial relationship also can bring stares, insults, isolation and even cross-burnings. Still, many mixed-race couples and their children say the rewards are worth the challenges.

Velina Hasu Houston, 37, a playwright in Santa Monica, Calif., endures hostile glares every time she, a descendent of Japanese, black and American Indian parents, goes in public with her German-American boyfriend.

But, Houston said, people's awareness expands a tiny bit every time they are seen together. In response to the gawks, Houston said, her boyfriend often grasps her hand or gives her a peck on the cheek to send the signal: "Yes, you're seeing what you're seeing, and we're doing just fine."

Interracial relationships have come a long way since the 1967 U.S. Supreme Court Loving vs. Virginia ruling. Until then, mixed-race couples could not marry in 17 states. Those who defied the law risked jail sentences or exile from their states.

Charles Byrd's parents faced that problem when he was born in 1952 in Virginia to a black and American Indian mother and a white father. They did not marry because of the state laws.

"My mother doesn't speak about it much," said Byrd, publisher of an online magazine, Interracial Voice. "I think she felt a lot of shame, guilt and denial."

In 1995, one in 40 married couples, or about 1.4 million, were interracial. About 328,000 of the marriages were between blacks and whites. Nearly a million were between whites and races other than black.

The share may be small, but the issue fuels a lot of hostility, evident in the contentious debate over biracial adoption, in the long battle over a "multiethnic" category in the U.S. Census and in the daily experiences of thousands of people.

"Attitudes are better now than in the past, when a relationship between a black man and a white woman could have meant death or castration for him," said T. Joel Wade, an associate professor of psychology at Bucknell University in Lewisburg, Pa. "But racial attitudes are so ingrained, it's still thought of as a taboo."

Generations, geography and the racial combination involved shape the experience people in mixed-race relationships encounter. Family opposition is one of the main impediments. The older the relatives are, the more resistant they are likely to be, sociologists said.

Linda Absher, 39, a half-Japanese, half-white librarian from Portland, Ore., said she gets many heart-wrenching pleas for advice on her interracial Internet page.

"I got a frantic e-mail yesterday from a black woman whose boyfriend was white. She said his family was going to disown him if he stayed with her," Absher said.

Dana King, 19, a sophomore at Barnard College in New York, said that when her parents married in 1968, her mother's black family didn't think the marriage would last; some of her father's white relatives refused to attend the wedding.

The type of match-up also seems to affect public attitudes. Three in 10 people oppose marriage between blacks and whites, according to a Knight-Ridder poll conducted in May. Respondents were more approving of marriages between other combinations of races and least critical of Asian and Hispanic unions.

"Traditional black and white distinctions are the slowest to change because of the whole institution of slavery and the separation of races through formal segregation," said Larry Hugick of Princeton Survey Research Associates, which conducted the poll. "Other groups came to the country later and under different circumstances, so they don't have the same kind of history."

Pollsters interviewed 1,314 Americans of all races. The margin of sampling error was plus or minus 3 percentage points.

Interracial unions have a ripple effect on families, society.

By Anne-Marie O'Connor,
Los Angeles Times


hen Steve and Ruth White got engaged 17 years ago, his Southern Baptist pastor in Montebello, east of Los Angeles, told Steve that no less an authority than god would disapprove of their interracial union.

Steve's best friend at church handed him 10 written reasons he shouldn't marry Ruth. "No. 1: She's black," it began.

And his mother? "She cried for a long time," White said.

"These were people I loved and trusted. I felt like I was in the eye of a very strong storm, and everything was swirling around me."

Like a number of Americans, the Whites married across America's still-polarized racial lines anyway.

"In retrospect, there's nobody better for me than Ruth, and there's nobody close to us who doesn't see that, even my mom," White said.

Over the past two decades, the number of interracial marriages has shot up as the legacy of America's racial caste system erode and workplace diversity grows.

Experts believe that California, which is poised to become the most populous U.S. state in which Whites are no longer a majority, is at the forefront. Census samples how that mixed marriages are more that twice as common in California--involving roughly one of every 10 couples, compared to one of every 25 U.S. couples elsewhere--than the rest of the nation. And their rate is climbing in Los Angeles among younger adults.

"People keep saying we're becoming another Yugoslavia," said Phillip Gay, a San Diego State University race-relations expert, referring to the Balkan nation split by ethnic strife. "But if you look at intermarriage, we're moving in the opposite direction, toward a more racially integrated society."

Whenever such couples unite, experts say, they have a "ripple effect" on their friends and families.

"They commit a whole lot of other people to their marriage and to the whole cause of racial equality and justice," Gay said. "You've got a mother and a father who've got to become more sensitive. Aunts, uncles and cousins who have to soften. If you multiply those marriages by those who have a stake in it, a lot of people are involved in an interracial marriage."

"I think the ultimate future of America will be very improved by higher rates of racial intermarriage," said James Allen, a cultural geographer at California State University-Northridge, who co-wrote The Ethnic Quilt, a 1997 book on Southern California demographics. Racial stereotypes and racism will be much diminished."

In 1960, when interracial marriage was still illegal in much of the South, there were only 150,000 interracial unions on record. Many involved U.S. servicemen and Asian war brides.

There were just 51,000 Black-White marriages, a controversial combination in a country where widespread belief in White supremacy persisted for hundreds of years.

By 1996, there were more than 340,000 marriages between Blacks and Whites, according to census updates, and Modern Bride Wedding Celebrations had an entire section for mixed couples.

Still, the 1.5 million interracial marriages recorded by the census in 1990 were only 3 percent of the country's then-51 million marriages, according to Claudette Bennet, a census racial statistics expert.

Some academics believe that mixed couples gravitate to places like California where they anticipate acceptance. Miscegenation laws were overturned in California in 1948.

An Atlanta-based magazine, Interrace, named San Jose No. 2 on its list of Top 10 cities for interracial couples, behind Montclair, N.J. San Diego was fourth and Oakland 10th.

San Diego, described as "boiling over with acceptance," beat out more liberal California cities because of its Navy presence. Black soldiers struggled with racism in the ranks in World War II, but today the armed forces are considered highly hospitable to interracial families.

"For interracial couples, being in the military is better," said Clayton Majete, a New York University lecturer who is concluding a 10-year study of 450 Black-White couples across the United States.

San Diego may be affected by other factors. Experts say the close ties to more racially tolerant Latin America has rubbed off on immigrant hubs such as Southern California and Miami.

Recent polls have found that as many as three in 10 White Americans still oppose Black-White marriages, but are more accepting if Whites marry Hispanics and Asians.

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